April 18, 2011

DEATH CULT:

Ayn Rand: Architect of the culture of death: No philosopher ever proposed a more simple and straightforward view of life than the one Ayn Rand urges upon us. (DONALD DEMARCO, National Catholic Register)

Barbara Branden tells us, in her book, The Passion of Ayn Rand, of how Miss Rand managed to make the lives of everyone around her miserable, and when her life was over, she had barely a friend in the world. She was contemptuous even of her followers. When Rand was laid to rest in 1982 at the age of 77, her coffin bore a six-foot replica of the dollar sign. Her philosophy, which she adopted from an early age, helped to assure her solitude: "Nothing existential gave me any great pleasure. And progressively, as my idea developed, I had more and more a sense of loneliness." It was inevitable, however, that a philosophy that centred on the self to the exclusion of all others would leave its practitioner in isolation and intensely lonely.

Ayn Rand's philosophy is unlivable, either by her or anyone else. A philosophy that is unlivable can hardly be instrumental in building a Culture of Life. It is unlivable because it is based on a false anthropology. The human being is not a mere individual, but a person. As such, he is a synthesis of individual uniqueness and communal participation. Man is a transcendent being. He is more than his individuality.

The Greeks had two words for "life": bios and zoe. Bios represents the biological and individual sense of life, the life that pulsates within any one organism. This is the only notion of life that is to be found in the philosophy of Ayn Rand. Zoe, on the other hand, is shared life, life that transcends the individual and allows participation in a broader, higher, and richer life.

In Mere Christianity, C. S. Lewis remarks that mere bios is always tending to run down and decay. It needs incessant subsidies from nature in the form of air, water, and food, in order to continue. As bios and nothing more, man can never achieve his destiny. Zoe, he goes on to explain, is an enriching spiritual life which is in God from all eternity. Man needs Zoe in order to become truly himself. Man is not simply man; he is a composite of bios and zoe.

Bios has, to be sure, a certain shadowy or symbolic resemblance to Zoe: but only the sort of resemblance there is between a photo and a place, or a statue and a man. A man who changed from having Bios to having Zoe would have gone through as big a change as a statue which changed from being a carved stone to being a real man.

The transition, then, from bios to zoe (individual life to personal, spiritualized life; selfishness to love of neighbor) is also the transition from a Culture of Death to a Culture of Life.


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Posted by at April 18, 2011 4:50 PM
  

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