April 12, 2009

FROM THE ARCHIVES: MEN BY THEMSELVES ARE PRICED:

The Truth about Everything: Death on a Friday Afternoon (Charles Colson, March 24, 2005, BreakPoint)

As [Father Richard John Neuhaus] writes [in Death on a Friday Afternoon: Meditations on the Last Words of Jesus], "If what Christians say about Good Friday is true, then it is, quite simply, the truth about everything." That "everything" starts with telling the truth about the human condition. How? By paradoxically punishing the offended party, instead of the guilty.

As Neuhaus tells us, we are all aware that "something has gone terribly wrong with the world, and with us in the world." It is not just history's best-known list of horribles. It's also "the habits of compromise . . . loves betrayed . . . lies excused . . . "

Yet, instead of acknowledging our complicity in the world's evil, we minimize our own faults and regard our sins as "small." Good Friday puts the lie to that claim. If the Son of God had to suffer such a horrible death, then our sins cannot have been "small."

The Cross reminds us that "our lives are measured," not by us or by our peers, but "by whom we are created and called to be, and the measuring is done by the One who creates and calls." Instead of glossing over our sin with an understanding nod, the Cross renders "the verdict on the gravity of our sin."

Our unwillingness to see our sins as they really are, as God sees them, leads us to embrace another falsehood: that is, that we can make things right. Even though our culture is, in many respects, post-Christian, it still clings to the idea of redemption. However, just as with our ideas about sin and guilt, our ideas about redemption are pitiful and impoverished.

On Good Friday, God made it clear "that we are incapable of setting things right." He made it clear by taking our place. On the Cross, "the Judge of the guilty is Himself judged guilty." This is, of course, the great scandal, one that paradoxically points to the great truth at the heart of Good Friday: We are powerless to set things right, and only God, the offended party, could undo the mess we created.

The Cross--God's way of bearing witness to the truth about our condition--is as offensive today as it was two thousand years ago. Now, as then, we insist on misinterpreting the events of that Friday afternoon, but to no avail. Our sin has been judged, and God Himself bore the punishment. And that is the truth about everything.


One need not believe directly in this truth to understand that it is the only basis for a decent state.


MORE:
What's the matter with liberalism? (William Rusher, March 24, 2005, World Net Daily)

The truth is that liberalism's last two really big ideas - that government should micro-manage the economy to uplift the poor, and that fascism was unrelievedly evil but that communism should be appeased because its aims were noble - both lost resoundingly, in world competition, to the conservative propositions that a free market is the greatest engine of prosperity for everyone and that communism must be opposed and destroyed. The present happy condition of conservatism is simply more support for the old adage that nothing succeeds like success.

What, then, should liberals do? [...]

To be blunt, they must come to terms with reality. That means accepting the principles of the free market wholeheartedly - not simply with "mouth honor," as Macbeth put it. And it also means coming to terms with the world as it really is. Peretz warns that liberals have invested far too many hopes in the United Nations. He is absolutely right.

At a deeper level, liberals must give up the conviction, born of the Enlightenment, that humanity, by the use of reason alone, can design a happy future for itself and the planet. That will entail abandoning their long romance with atheism and accepting a more modest place and role for mankind in God's plan for His universe.

[originally posted: 3/24/05]

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Posted by Orrin Judd at April 12, 2009 7:29 AM
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