November 27, 2007

WHICH RAISES THE QUESTION...:

Accept Israel as the Jewish State? (Daniel Pipes, 11/27/2007, FrontPageMagazine.com)

Surprisingly, something useful has emerged from the combination of the misconceived Annapolis meeting and a weak Israeli prime minister, Ehud ("Peace is achieved through concessions") Olmert. Breaking with his predecessors, Olmert has boldly demanded that his Palestinian bargaining partners accept Israel's permanent existence as a Jewish state, thereby evoking a revealing response.

Unless the Palestinians recognize Israel as "a Jewish state," Olmert announced on November 11, the Annapolis-related talks would not proceed. "I do not intend to compromise in any way over the issue of the Jewish state. This will be a condition for our recognition of a Palestinian state."


...of why the Neocons didn't think it was okay for Saddam to insist that the Shi'a accept the permanent Sunni state of Iraq.

MORE:
On the Jewish Question (BERNARD LEWIS, November 26, 2007, Wall Street Journal)

PLO and other Palestinian spokesmen have, from time to time, given formal indications of recognition of Israel in their diplomatic discourse in foreign languages. But that's not the message delivered at home in Arabic, in everything from primary school textbooks to political speeches and religious sermons. Here the terms used in Arabic denote, not the end of hostilities, but an armistice or truce, until such time that the war against Israel can be resumed with better prospects for success. Without genuine acceptance of Israel's right to exist as a Jewish State, as the more than 20 members of the Arab League exist as Arab States, or the much larger number of members of the Organization of the Islamic Conference exist as Islamic states, peace cannot be negotiated.

A good example of how this problem affects negotiation is the much-discussed refugee question. During the fighting in 1947-1948, about three-fourths of a million Arabs fled or were driven (both are true in different places) from Israel and found refuge in the neighboring Arab countries. In the same period and after, a slightly greater number of Jews fled or were driven from Arab countries, first from the Arab-controlled part of mandatory Palestine (where not a single Jew was permitted to remain), then from the Arab countries where they and their ancestors had lived for centuries, or in some places for millennia. Most Jewish refugees found their way to Israel.

What happened was thus, in effect, an exchange of populations not unlike that which took place in the Indian subcontinent in the previous year, when British India was split into India and Pakistan. Millions of refugees fled or were driven both ways -- Hindus and others from Pakistan to India, Muslims from India to Pakistan. Another example was Eastern Europe at the end of World War II, when the Soviets annexed a large piece of eastern Poland and compensated the Poles with a slice of eastern Germany. This too led to a massive refugee movement -- Poles fled or were driven from the Soviet Union into Poland, Germans fled or were driven from Poland into Germany.

The Poles and the Germans, the Hindus and the Muslims, the Jewish refugees from Arab lands, all were resettled in their new homes and accorded the normal rights of citizenship. More remarkably, this was done without international aid. The one exception was the Palestinian Arabs in neighboring Arab countries.

Posted by Orrin Judd at November 27, 2007 4:53 PM
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