THEY MIGHT BE GIANTS AFTER ALL:

Just as memory anchors each person's individual story, history plays the same role for cultures, nations and communities of faith. History is our shared memory. When we Christians lose a strong grasp of our own history--our own unique story and identity--others will gladly offer us a revised version of all three--a version that suits their own goals and bigotries, and not necessarily the truth. And then some very ugly things can happen. A community dies when its memory fails. So our memory as a Christian people matters. And I want to recall one particular piece of our history as Christian men, because it speaks to us right here, today.

Exactly 900 years ago, in A.D. 1118-19, a small group of men came together in Jerusalem to form a religious community. They were pilgrims. The First Crusade had retaken the city from Muslim rule in 1099. The men, who were all from Europe's knightly order, had come looking for a life of common prayer and service. They got both, but not in the way they intended.

As warriors, the men had skills. As knights, they came from respected families with important connections. The roads leading to Jerusalem and other holy sites were infested with brigands and Muslim raiders that would rob, rape, murder or abduct many of those making the journey. The Christian rulers of the city needed help in protecting the travelers. The men had taken vows of poverty, chastity, and obedience to the Patriarch of Jerusalem. And their first task, under obedience, was to patrol the roads.

They began that work with nine men too poor to afford anything more than the clothes they were given by pilgrims. Twenty years later, the Holy See approved the rule of their religious community, the Poor Brothers of the Order of the Temple of Solomon--the Knights Templar. The Templars went on to become the most effective Christian fighting force in the Holy Land for nearly 200 years. They had dozens of recruiting and support communities throughout Europe. And they were so successful that they were finally persecuted and suppressed through the jealousy of the French king.

A lot of nonsense--some of it vindictive, some of it ridiculous, much of it just false--has been written about the Templars. If you want facts, read Malcolm Barber's The New Knighthood: A History of the Order of the Temple, or the work of Jonathan Riley-Smith or Thomas Madden. Or read St. Bernard of Clairvaux's great reflection on the Templars, "In Praise of the New Knighthood." But pay special attention to that expression "the new knighthood."

Knighthood in medieval Europe began as a profession of heavily armed male thugs--men obsessed with vanity, violence, and rape. It took the Church and royalty centuries to tame and channel it. But it provided the animating ideal at the core of the Templars: to build a new order of new Christian men, skilled at arms, living as brothers, committed to prayer, austerity, and chastity, and devoting themselves radically to serving the Church and her people, especially the weak. The ideal of this "new knighthood" was often ignored or betrayed. Then and now, humans are sinners--all of us. But the astounding thing is how much more often and how much more fruitfully the ideal was embraced, pursued and actually lived by the brothers, rather than abused.

My point is this. C.S. Lewis described Christianity as a "fighting religion." He meant that living the Gospel involves a very real kind of spiritual warfare; a struggle against the evil in ourselves and in the world around us. Our first weapons should always be generosity, patience, mercy, forgiveness, an eagerness to listen to and understand others, a strong personal witness of faith, and speaking the truth unambiguously with love. For the Christian, violence is always a last and unwelcome resort. It's to be used only in self-defense or in defending others. But at the same time, justice and courage are also key Christian virtues. And I think they have a special meaning in the life of the Christian man.

Men need a challenge. Men need to test and prove their worth. Men feel most alive when they're giving themselves to some purpose higher than their own comfort. This is why young men join the Marines or Rangers or SEALs. They do it not despite it being hard, but exactly because it's hard; because it hurts; because they want to be the best and earn a place among brothers who are also the very best. Men joined the early Capuchins and Jesuits not to escape the world but to transform it; to convert the world by demanding everything a man had--every drop of his energy, love, talent and intelligence--in service to a mission bigger and more important than any individual ego or appetite.

This is why the ideal of knighthood--despite all the videogame fantasies and freemason conspiracies that the modern world tries to attach to it--still has such a strong hold on the hearts and imaginations of men. As men, we're hardwired by nature and confirmed by the Word of God to do three main things: to provide, to protect, and to lead--not for our own sake, not for our own empty vanities and appetites, but in service to others. [...]

[T]he "new knighthood" St. Bernard once praised never really disappears. It's new and renewed in every generation of faithful Catholic men. And brothers, that means us. It's a vocation that belongs to us, and nobody else. The rules of our order--all 22 of them--were written down 500 years ago by the great Catholic humanist, Erasmus of Rotterdam, in his book, The Manual of a Christian Knight. It's a dense text for the modern reader, but here's the substance of what he says:

Rule 1: Deepen and increase your faith.

Rule 2: Act on your faith; make it a living witness to others.

Rule 3: Analyze and understand your fears; don't be ruled by them.

Rule 4: Make Jesus Christ the only guide and the only goal of your life.

Rule 5: Turn away from material things; don't be owned by them.

Rule 6: Train your mind to distinguish the true nature of good and evil.

Rule 7: Never let any failure or setback turn you away from God.

Rule 8: Face temptation guided by God, not by worry or excuses.

Rule 9: Always be ready for attacks from those who fear the Gospel and resent the good.

Rule 10: Always be prepared for temptation. And do what you can to avoid it.

Rule 11: Be alert to two special dangers: moral cowardice and personal pride.

Rule 12: Face your weaknesses and turn them into strengths.

Rule 13: Treat each battle as if it were your last.

Rule 14: A life of virtue has no room for vice; the little vices we tolerate become the most deadly.

Rule 15: Every important decision has alternatives; think them through clearly and honestly in the light of what's right.

Rule 16: Never, ever give up or give in on any matter of moral substance.

Rule 17: Always have a plan of action. Battles are often won or lost before they begin.

Rule 18: Always think through, in advance, the consequences of your choices and actions.

Rule 19: Do nothing--in public or private--that the people you love would not hold in esteem.

Rule 20: Virtue is its own reward; it needs no applause.

Rule 21: Life is demanding and brief; make it count.

Rule 22: Admit and repent your wrongs, never lose hope, encourage your brothers, and then begin again.

Maleness, brothers, is a matter of biology. It just happens. Manhood must be learned and earned and taught. That's our task. 

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