December 25, 2013


On Christmas: Each of Us Is a Salvation History (Fr. James V. Schall, S.J., December 24, 2009, Ignatius Insight)

"There is in every person the desire to be accepted as a person and considered as a sacred reality, for every human history is a sacred history and demands the utmost respect." -- Benedict XVI, Rome, Spanish Steps, December 8, 2009. [...]

"Through the ages, He (God) prepared a way for the Gospel. Finally, God appears. He speaks through His Son. This Son turns out to be "the eternal Word." God from God, Light from Light. He will enlighten men, make known "the innermost things of God." This Word is "Jesus Christ, the word made flesh." He did what the "Father gave him to do." The Evangelist Luke recounts these things. They actually happened.

This Christ completed God's intended revelation. He did this making known what He wanted to make known in all his words and deeds, in the principal events of His life. The dramatic event of His Crucifixion was carried out under the authority of Tiberius Caesar by a Roman Governor by the name Pontius Pilate. But the event seemed to concern the Jews more than the Romans, at least initially. Pilate wanted to "wash his hands" of the whole mess. Many leading Jews just wanted this troublemaker out of the way. Pilate asked the crowd what to do with Him. They shouted "Crucify him."

But no one can crucify a man who does not exist. The message of all these events was "that God is with us to free us from the darkness of sin and death, and to raise us up to eternal life."

Chesterton tells us that this event of Christ's birth is one of comfort and really of making merry, of rejoicing. The two go together. The metaphysics and the brightness are there. But the birth of Christ into this world is a comfort, something ordinary folks can understand. Such ordinary folk have always suspected their lives mean something. No one has told them why. If Christ is born as a Child and if He is the Son of God, does this not tell us something about ourselves, about each son of man and woman (there are, as Chesterton said, no sons of man and man, though there is a Son of Man, born of woman)?

Revelation tells us first that we are not God. We are men, finite beings. Yet, we are not to have strange gods before us. The only God we want before us is the one who is testified to here, the one born of Mary in Bethlehem. She is evidently there because of a decree of Caesar Augustus. Her husband, Joseph, was of the house of David. The angel has said to her, "Hail, full of grace, the Lord be with you." She said, "Be it done unto me." She said this after she inquired "how."

Is there really any other way? Maybe God will figure out that the way He chose from the beginning was not "working." Maybe He will send a Mohammed or a Nietzsche, or a Grand Inquisitor, to explain things differently? No, it did not and will not happen. Robert Hugh Benson spoke of The Lord of the World. This Lord was present at the Fall.

Dei Verbum says: "The Christian dispensation, because it is the new and definitive covenant, will never pass away, and no new public revelation is any longer to be looked for before the manifestation in glory of our Lord Jesus Christ." I find this rather comforting. It is a reason for making merry. We have already been given all we need to know. The light has shone in the darkness, even if the darkness did not comprehend it.

But I am intrigued by Benedict's phrase "every human being is a salvation history." The pope says "is" a salvation history, not "has" one. That phrase "salvation history" is usually used of the way that God reveals Himself and His purposes in history, the history of the world from Creation to final Judgment. It includes the rise and fall of nations. Yet it is here singular, as if the rise and fall of nations passes through our own souls. Well, of course it does. Plato said this. Solzhenitsyn said this. It is obvious. There is no collective salvation that bypasses what each of us is, destined to eternal life.

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Posted by at December 25, 2013 12:53 AM

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