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Not so Liberating: The Twilight of Liberation Theology (Samuel Gregg D.Phil., Acton)

It went almost unnoticed, but on December 5th, Benedict XVI articulated one of the most stinging rebukes that has ever been made by a pope of a particular theological school. Addressing a group of Brazilian bishops, Benedict followed some mild comments about Catholic education with some very sharp and deeply critical remarks about liberation theology and its effects upon the Catholic Church.

Apart from stressing how certain liberation theologians drew heavily upon Marxist concepts, the pope also described these ideas as “deceitful.” This is very strong language for a pope. But Benedict then underscored the damage that liberation theology did to the Catholic Church. “The more or less visible consequences,” he told the bishops, “of that approach – characterised by rebellion, division, dissent, offence and anarchy – still linger today, producing great suffering and a serious loss of vital energies in your diocesan communities.”

Today, even some of liberation theology’s most outspoken advocates freely admit that it has collapsed, including in Latin America. Once considered avant-garde, it is now generally confined to clergy and laity of a certain age who wield ever-decreasing influence within the Church. Nonetheless, Benedict XVI clearly believes it’s worth underscoring just how much harm it inflicted upon the Catholic Church.

For a start, there’s little question that liberation theology was a disaster for Catholic evangelization. There’s a saying in Latin America which sums this up: “The Church opted for the poor, and the poor opted for the Pentecostals.”