QUEEN NATURE:

Gaia’s Right: Environmentalism seeks to return us to the age of kings. (Mark Steyn, 7/11/09, National Review)

I always enjoy it when the masks slip and the warm-mongers explicitly demand we adopt a massive Poverty Expansion Program to save the planet. “I don’t think a lot of electricity is a good thing,” said Gar Smith of San Francisco’s Earth Island Institute a few years back. “I have seen villages in Africa that had vibrant culture and great communities that were disrupted and destroyed by the introduction of electricity,” he continued, regretting that African peasants “who used to spend their days and evenings in the streets playing music on their own instruments and sewing clothing for their neighbors on foot-pedal powered sewing machines” are now slumped in front of Desperate Housewives reruns all day long.

One assumes Gar Smith is sincere in his fetishization of bucolic African poverty, with its vibrantly rampant disease and charmingly unspoilt life expectancy in the mid-forties. But when a hereditary prince starts attacking capitalism and pining for the days when a benign sovereign knew what was best for the masses, he gives the real game away. Capitalism is liberating: You’re born a peasant but you don’t have to die one.

You can work hard and get a nice place in the suburbs. If you were a 19th-century Russian peasant and you got to Ellis Island, you’d be living in a tenement on the Lower East Side, but your kids would get an education and move uptown, and your grandkids would be doctors and accountants in Westchester County. And your great-grandchild would be a Harvard-educated environmental activist demanding an end to all this electricity and indoor toilets.

Environmentalism opposes that kind of mobility. It seeks to return us to the age of kings, when the masses are restrained by a privileged elite. Sometimes they will be hereditary monarchs, such as the Prince of Wales. Sometimes they will be merely the gilded princelings of the government apparatus — Barack Obama, Barney Frank, Nancy Pelosi. In the old days, they were endowed with absolute authority by God. Today, they’re endowed by Mother Nature, empowered by Gaia to act on her behalf. But the object remains control — to constrain you in a million ways, most of which would never have occurred to Henry VIII, who, unlike the new cap-and-trade bill, was entirely indifferent as to whether your hovel was “energy efficient.” The old rationale for absolute monarchy — Divine Right — is a tough sell in a democratic age. But the new rationale — Gaia’s Right — has proved surprisingly plausible.