September 19, 2005

YOU GET USED TO THE STENCH:

By the time Germans decide, it'll be too late (Mark Steyn, 20/09/2005, Daily Telegraph)

If you want the state of Europe in a nutshell, skip the German election coverage and consider this news item from the south of France: a fellow in Marseilles is being charged with fraud because he lived with the dead body of his mother for five years in order to continue receiving her pension of 700 euros a month.

She was 94 when she croaked, so she'd presumably been enjoying the old government cheque for a good three decades or so, but her son figured he might as well keep the money rolling in until her second century and, with her corpse tucked away under a pile of rubbish in the living room, the female telephone voice he put on for the benefit of the social services office was apparently convincing enough. As the Reuters headline put it: "Frenchman lived with dead mother to keep pension."

That's the perfect summation of Europe: welfare addiction over demographic reality.

Think of Germany as that flat in Marseilles, and Mr Schröder's government as the stiff, and the country's many state benefits as that French bloke's dead mum's benefits.


Of course, being German, they're likely to pry out the corpse's gold fillings and sell the hair on the way to Gotterdammerung.


MORE:
No kids please, we're selfish: The population is shrinking, but why should I care, says Lionel Shriver. My life is far too interesting to spoil it with children (Lionel Shriver, September 17, 2005, The Guardian)

Allusion to Europe's "ageing population" in the news is now commonplace. We have more and more old people, and a dwindling number of young people to support them. Not only healthcare and pension systems but the working young will soon be overtaxed, just to keep doddering crusties like me alive. Politicians sensibly cite age structure when justifying higher rates of immigration, and not only because Europeans so fancy themselves that they refuse to clean toilets. Even if the job appealed, there are already too few of the native-born of working age to clean all those toilets.

Yet curiously little heed is paid to why the west is "ageing". Our gathering senescence is routinely discussed as an inexorable force of nature, a process beyond our control, like the shifting of tectonic plates or the ravages of a hurricane. To the contrary, age structure is profoundly within human control. Remarkably resistant to governmental manipulation, it is the sum total of millions of single, deeply private decisions by people like me and a surprisingly large number of people I know.

We're not having kids.

Western fertility started to dive in the 70s - the same era when, ironically, the likes of alarmist population guru Paul Ehrlich were predicting that we would all soon be balancing on our one square foot of earth per person, like angels on the head of a pin. Numerous factors have contributed to the Incredible Shrinking Family: the introduction of reliable contraception, the wholesale entry of women into the workforce, delayed parenthood and thus higher infertility, the fact that children no longer till your fields but expect your help in putting a downpayment on a massive mortgage.

Yet all of these contributing elements may be subsidiary to a larger transformation in western culture no less profound than our collective consensus on what life is for.

Statistics are never boring if you can see through the numbers to what they mean, so bear with me. The Total Fertility Rate (TFR) is the number of children the average woman will bear over her reproductive lifetime. The TFR required to maintain a population at its current size is 2.1. ( It takes two children to replace the mother herself and her partner; the .1 allows for the fact that, in a fraction of births, the baby will not survive.) Higher than the European average, the UK's TFR is 1.7. Yet that's well below replacement-rate, so the seven million extra Britons predicted by 2050 will almost entirely comprise immigrants and their children.

The figures on the continent are even more striking. Italy, Greece and Spain, countries once renowned for their family orientation, all have a meagre TFR of 1.3, as does Germany, where a staggering 39% of educated women are having no children whatsoever. The cumulative TFR for all of Europe is only 1.4, expected to translate into a net loss of 10% of the population by 2050, by which time eastern Europe is likely to experience a population decrease of 22%. By 2000, 17 European countries were recording more deaths than births, and without immigration their populations would already be contracting.

Elsewhere, couples still heed the Biblical admonition to be fruitful and multiply. Niger, currently suffering from famine, has the highest TFR in the world at 8.0. By 2050, Yemen - a little smaller than France - is projected to have increased its 1950 population by 24 times, exceeding the population of Russia. At 3.0 (3.5 without China), the poor nations' TFR is twice that in the wealthy west, and these countries will provide virtually all of the extra three billion people expected to visit our planet by mid-century.

As for what explains the drastic disparity between family size in the west and the rest, sure, we have readier access to contraception. But medical technology is only one piece of the puzzle. During the industrial revolution of the 19th century, fertility rates in the west plunged in a similar fashion. This so-called "demographic transition" is usually attributed to the conversion from a rural agrarian economy to an urban industrialised one, and thus to children's shift from financial asset to burden. But what is fascinating about the abrupt decrease in family size at the turn of the last century is that it was accomplished without the pill. Without caps, IUDs, spermicides, vaginal sponges, oestrogen patches or commercial condoms. Whether through abstinence, backstreet abortion, infanticide or rhythm, people who couldn't afford more children didn't have them. Therefore the increased availability of reliable contraception around 1960 no more than partially explains plummeting birth rates thereafter. The difference between Germany and Niger isn't pharmaceutical; it's cultural.

I propose that we have now experienced a second demographic transition. Rather than economics, the engine driving Europe's "birth dearth" is existential.

To be almost ridiculously sweeping: baby boomers and their offspring have shifted emphasis from the communal to the individual, from the future to the present, from virtue to personal satisfaction. Increasingly secular, we pledge allegiance to lower-case gods of our private devising. We are less concerned with leading a good life than the good life. We are less likely than our predecessors to ask ourselves whether we serve a greater social purpose; we are more likely to ask if we are happy. We shun values such as self-sacrifice and duty as the pitfalls of suckers. We give little thought to the perpetuation of lineage, culture or nation; we take our heritage for granted. We are ahistorical. We measure the value of our lives within the brackets of our own births and deaths, and don't especially care what happens once we're dead. As we age - oh, so reluctantly! - we are apt to look back on our pasts and ask not 'Did I serve family, God and country?' but 'Did I ever get to Cuba, or run a marathon? Did I take up landscape painting? Was I fat?' We will assess the success of our lives in accordance not with whether they were righteous, but with whether they were interesting and fun.

If that package sounds like one big moral step backwards, the Be Here Now mentality that has converted from 60s catchphrase to entrenched gestalt has its upside. There has to be some value to living for today, since at any given time today is all you've got. We justly cherish characters capable of fully inhabiting "the moment", of living, as a drummer might say, "in the pocket". We admire go-getters determined to pack their lives with as much various experience as time and money provide, who never stop learning, engaging, and savouring what every day offers - in contrast to dour killjoys who are resentful and begrudging as they bitterly do their duty. For the role of humble server, helpmate and facilitator no longer to constitute the sole model of womanhood surely represents progress for which I am personally grateful. Furthermore, prosperity may naturally lead any well-off citizenry to the final frontier: the self, whose borders are as narrow or infinite as we make them.

Yet the biggest social casualty of Be Here Now is children, who have converted from obligation to option, like heated seats in the car. In deciding what in times past was never a choice, we don't consider the importance of raising another generation of our own people, however we might choose to define them. The question is whether kids will make us happy.

However rewarding at times, raising children can be also hard, trying and dull, inevitably ensnaring us in those sucker-values of self-sacrifice and duty. The odds of children making you happier are surely no better than 50-50. A few years ago the New York Times published the results of a study that found the self-reported "happiness" index was lower among parents than the childless. Little wonder that so many women have taken a hard look at all those nappies, play groups, nasty plastic toys and said no thanks. [...]

Meanwhile, as the west's childless have grown more prevalent, the stigma that once attached to being "barren" falls away. Women - and men, too - are free to choose from a host of fascinating lives that may or may not involve children, and across Europe couples are opting for the latter in droves. My friends and I are decent people - or at least we treat each other well. We're interesting. We're fun. But writ large, we're an economic, cultural and moral disaster.

There has to be something wrong when spurning reproduction doesn't make Gabriella and me the "mavericks" that we'd both have fancied ourselves in our younger days, but standard issue for our age. Surely the contemporary absorption with our own lives as the be-all and end-all ultimately hails from an insidious misanthropy - a lack of faith in the whole human enterprise. In its darkest form, the growing cohort of childless couples determined to throw all their money at Being Here Now - to take that step-aerobics class, visit Tanzania, put an addition on the house while making no effort to ensure there's someone around to inherit the place when the party is over - has the quality of the mad, slightly hysterical scenes of gleeful abandon that fiction writers craft when imagining the end of the world.

Posted by Orrin Judd at September 19, 2005 6:11 PM
Comments
By 2050, Yemen - a little smaller than France - is projected to have increased its 1950 population by 24 times, exceeding the population of Russia. At 3.0 (3.5 without China), the poor nations' TFR is twice that in the wealthy west, and these countries will provide virtually all of the extra three billion people expected to visit our planet by mid-century.

Rubbish.

Those predictions will be exactly as accurate as Paul Ehrlich was, and for the same reason: Straight-line projections combined with a lack of thought.

Yemen, assuming that they do hit the projected mark, (which is HIGHLY unlikely), will suffer the same fate as Niger: Famine.

The undeveloped world cannot double their populations by 2050, because they can't FEED double the population.
Malthus explained quite well what happens next.

While the developed world will send aid, we aren't going to feed six billion people outside of the first and second world in 2050.

If the total world population is over 8 billion by 2050, I'll eat my hat.

"Be Here Now" is about Zen awareness, or the glory of God, whichever you might prefer.
It's not about hedonism, it's about wanting what you've got, stopping to smell the roses.

The question is whether kids will make us happy. However rewarding at times, raising children can be also hard, trying and dull, inevitably ensnaring us in those sucker-values of self-sacrifice and duty. The odds of children making you happier are surely no better than 50-50. A few years ago the New York Times published the results of a study that found the self-reported "happiness" index was lower among parents than the childless.

I'll have an easier time grokking visitors from Mote Prime than I do understanding this viewpoint.

Placing the odds of a couple being happy with their children at 50/50 is balderdash.

I'd put them at 75/25.

I'm completely confident that if the child/childless happiness study were conducted nationwide among seniors, the overwhelming majority of people with children would do it again, and most of those with no children would regret it.

But, it's possible that I'm wrong, blinded by personality and environment.

I come from a large family, most of my siblings have large families, and I'm a Mormon.
Children are like air in my circle: Always present, and unthinkable to do without.

Posted by: Michael Herdegen [TypeKey Profile Page] at September 19, 2005 7:29 PM

That's amazing, Michael. You managed to criticize Erlich and praise Malthus in the same post.

Posted by: Timothy at September 19, 2005 7:49 PM

Famine is a function of governance, not population.

Posted by: oj at September 19, 2005 7:52 PM

Michael: let me add one point to what you said, if'n you don't mind. The minute you have children, your life is no longer about you, it's about your responsibility to someone else. Childless people are probably, on average, more hedonistic and less altruistic than those with children.

Posted by: Mike Morley at September 19, 2005 9:36 PM

Mike:

You are probably right, but I'll bet many childless people (couples) claim they are thus for the children's sake. And for that of Mother Gaia.

Posted by: jim hamlen at September 20, 2005 12:20 AM

OJ:

Did you read that entire second article? Here's what one of the women who was interviewed said:

"I'm an atheist. I'm a solipsist. As far as I'm concerned, while I know intellectually that the world and its inhabitants will continue after my death, it has no real meaning for me. I am terrified of and obsessed with my own extinction, and what happens next is of little interest. I certainly don't feel I owe the future anything, and that includes my genes and my offspring. I feel absolutely no sense of responsibility for the propagation of the human race.

Wow. Any comment I add to that would be superfluous.

Posted by: Matt Murphy at September 20, 2005 6:01 AM

Matt:

It takes some serious dysfunction to make modern Europe.

Posted by: oj at September 20, 2005 7:01 AM

We justly cherish characters capable of fully inhabiting "the moment", of living, as a drummer might say, "in the pocket".

It amazes how many of these characters are strung out on drugs. This is a myth. Noone can fully inhabit the moment as the author surmises, these characters live for peak experiences, plodding along in the valleys in-between full of self-loathing and boredom. If you have to search for peaks, then you're not fully inhabiting anything more than a depression. Of course these characters get excellent PR, so the naive buy into the whole self-actualization scam.


We admire go-getters determined to pack their lives with as much various experience as time and money provide, who never stop learning, engaging, and savouring what every day offers

I've never met anyone who fit that description that I actually liked.

in contrast to dour killjoys who are resentful and begrudging as they bitterly do their duty.

Most of the dour killjoys you see nowadays inhabit the politically correct left. Very few of the "married with children" people I have met in life could be described as killjoys.


Furthermore, prosperity may naturally lead any well-off citizenry to the final frontier: the self, whose borders are as narrow or infinite as we make them.

This has to be a parody, right? Noone who survived the 70-s self actualization movements and their disastrous outcomes can say this kind of stuff with a straight face. Unfortunately, the borders of most selves are incredibly narrow. That is why most mature people search for a meaningful life outside of them.

Posted by: Robert Duquette at September 20, 2005 9:55 AM

OJ:

I find myself torn between a feeling of disgust and a warped sense of admiration for her brutal honesty. This territory is usually ripe for rationalizations, but she's very upfront about how selfish she is.

Posted by: Matt Murphy at September 20, 2005 12:28 PM

Robert Duquette:

I think the point is that they're not mature people.

Posted by: Matt Murphy at September 20, 2005 1:51 PM

Yes, of course they are not. But what strikes me is how naive the writer is toward the supposed benefits of the self-actualized lifestyle. Step aerobics? A trip to Tanzania? These are the things that she imagines offer some kind of personal nirvana. At times her article reads like a parody. It is natural to be this naive about life in one's early twenties, but even the most self-centered 40 year old should have developed some skepticism towards the rewards of the selfish life.

These people repeatedly ask themselves what will make them happy and contented, but they left out the most important question: what will make their lives meaningful? Not once does she or any of her friends use that word to describe their lives or their ambitions.

Posted by: Robert Duquette at September 21, 2005 9:46 AM

Robert:

They're secular.

Posted by: oj at September 21, 2005 10:23 AM

Mr. Duquette;

I think the mistake is different and you come close to it at the end of your comment. That mistake is conflating "living in the moment" and "peak experiences". I've known people who could live in the moment but they didn't do it via adrenaline rushes. They were able to truly appreciate the mundane miracles, to find beauty in a well formed tomato on the vine or absorbed joy in a game of tag with their children. True living in the moment is living life, not experiences.

Posted by: Annoying Old Guy at September 21, 2005 5:23 PM

AOG,
That's a good distinction. I think that the author is describing peak experiences when she is describing living in the moment. What you are describing is something that comes to people who actively seeking it, who give themselves up to the necessary burdens of life, like having children. That is why the author and others like her will miss out on the real opportunities for happiness.

Posted by: Robert Duquette at September 23, 2005 11:20 AM

Above shoud read: "something that comes to people who are not actively seeking it".

Posted by: Robert Duquette at September 23, 2005 4:32 PM

The secular won't accept burdens.

Posted by: oj at September 23, 2005 4:42 PM
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