October 3, 2026

STOLEN “VALOR”:

October 3, 2026

The Decline of Bisexuality: Most people who identify as bisexual live like they’re straight. (Ellie Gardey Holmes, October 2, 2026, American Spectator)

Take Kate Brown, who served as Oregon’s governor from 2015 to 2023. Brown’s bisexual identity made her special to progressives. When she was sworn in as governor, Time’s headline announcing her inauguration read: “Oregon’s Kate Brown Becomes First Openly Bisexual U.S. Governor.” She used her identity to prop herself up as a heroic inspiration to people. “If I can be a role model for one young person that decides that their life is worth living because there’s someone like them in the world, it’s worth it,” she said in 2016.

And yet Brown’s identity requires virtually nothing of her. She has been married to her husband for 30 years. All she needs to do is continually insist that she is attracted to women even while she is married to her husband. (One notes that heterosexual people do not typically announce an attraction to people other than their spouse.)

Former Arizona Sen. Kyrsten Sinema likewise claims a bisexual identity, and likewise does nothing as a result of it. She was previously married to a man and then carried on an affair with another man, and she has not publicly dated a woman.

Brown and Sinema are not alone. The Pew Research Center found in 2015 that a full 84 percent of people who identify as bisexual are in a relationship with someone of the opposite sex, while 7 percent aren’t in any relationship at all.

In a world where LGBTQ identity confers fewer social benefits, we can assume that bisexuals will often be the first to drop their identities, as they were the easiest to adopt in the first place and they don’t have much impact on one’s life.

Social contagions pass.

Music

A Place Among the Fiddlers: In a southwest Virginia fairground, thousands of musicians gather every August to keep a centuries-old tradition from flickering out. (David Alm, October 1, 2026, Longreads)(

The Old Fiddler’s Convention—or just Galax, as the diehards call it—is the oldest and largest fiddlers’ convention in the world, a place where banjo pickers, guitar players, and other maestros of old-time strings gather to see how they stack up. Founded in 1935, Galax has been canceled only twice since then: once during World War II, due to travel restrictions, and again in 2020, due to the COVID-19 pandemic. Many Galaxers have been going every year for decades, some for as long as they’ve been alive.

There are scads of rules: If you play clawhammer-style banjo in the bluegrass band competition, you will get disqualified. Same if you play bluegrass-style banjo in the old-time competition. If you break a string while performing, you must stop immediately. Playing time during competition is limited to two minutes and 30 seconds. And, crucially, no electric instruments of any kind are allowed, either on stage or in the tightly packed fairgrounds, where self-described hillbillies, accountants, firefighters, and session musicians pick day and night in blistering, impromptu jams amid the RVs.

One does not merely attend Galax. It’s not a music festival. There are no headliners, and no full-set performances. There is a single stage, and over the course of six days, contestants take it one after another to play one song for a panel of judges and a smattering of spectators. There are more than a dozen categories, little changed in the past century: old-time fiddle, guitar, dulcimer, folk song. Cash prizes for individual players range from $35 to $285; a campsite and contestant pass together cost $175. “The prestige of being judged a ‘winner at Galax,’ and the respect for one’s musical talent that goes along with it, far outweighs any monetary award,” wrote Fred Burton in the March 1984 issue of Bluegrass Unlimited.

In the 1980s and ’90s, cars lined up days before the gates to Felts Park opened. The fairgrounds got so full back then that people slept in the horse stables that used to line one end of them. Once, Elizabeth Taylor made a surprise appearance with her then-husband, Virginia Senator John Warner. Rumor has it that members of Old Crow Medicine Show and Leftover Salmon have shown up at Galax, under the radar, just to jam.

And yet, despite appearing well attended to my virgin eyes, the Old Fiddler’s Convention’s numbers are down from the pre-pandemic years, and way down from peak Galax. Folks say it’s not like it was. Maybe, as one long-time attendee speculated, it’s that more kids are choosing devices and passive consumption over face-to-face activity with other humans, or that more and more young adults are fleeing southwest Virginia due to the gutted coal, tobacco, and manufacturing industries. Or maybe it’s just that people around there are dying faster than they’re being born. Glen Alexander, a 55-year-old fiddler who’s been going to Galax since he was a child, put it bluntly: “We’re all scared to death this is gonna go away.”

Identitarianism

SCRATCH A POST-LIBERAL FIND A RACIST:

October 3, 2026

A Catholic Theologian Signs Up for Mass Cruelty: Yet another thinker puts his faith in the service of monstrous deportation policies (Gabriel Schoenfeld, 10/03/26, The UnPopulist)

A lesson from the 20th century is that intellectuals sometimes choose to serve monsters. Hitler, Stalin, and Mao all found thinkers willing to sing their praise even as they murdered millions. On the spectrum of evil and death, Donald Trump, a crass, ignorant would-be authoritarian, is not in their league. And yet already, under Trump’s rule, people have died—and already lives are being ruined by the tens of thousands. As all this happens, crankish right-wing intellectuals have been drawn to Trump’s scepter as moths to a flame.

A case in point, not exactly a household name but not entirely unimportant, is Chad Pecknold. […]

What is the chief source of this threat? You guessed it: Immigration!

America, Pecknold tells us, “is not an idea, it is a PEOPLE.” With the unchecked influx of strangers, that “PEOPLE” is facing disintegration. The migration crisis, he writes, has “thrown the very concept of American citizenship itself into doubt.” In its rejection of America as a creedal nation in favor of one defined by heritage and inheritance, postliberalism slides inexorably into nativism.

The source of the trouble, in Pecknold’s view, is that “American Christians, Protestant and Catholic alike, have been so captivated and captured by the implicit open borders theology of liberalism that too many have forgotten how to think like Christians—and like Americans.” Contrary to the precepts of liberalism, statesmen have a “sacred duty,” he says, to restrict who may remain in a country. Accordingly, he maintains, we must reject the constitutional precept of birthright citizenship under which anyone born here, including to parents lacking documentation, is automatically a citizen. At stake is nothing less than whether “our laws permit Americans to have a country or not.”

Energy

THE FUTURE ALWAYS HAPPENS FASTER THAN YOU EXPECT:

October 3, 2026

Can there be solar for all, everywhere by 2030? (Sarah Steffen, 10/02/26, Deutsche-Welle)

Solar is the cheapest form of electricity in the history of the world, said McKenna, who founded the climate advisory firm Climate and Nature Solutions, and the global coalition Women Leading on Climate.

“It is scaling way faster than anyone ever imagined.”

As is battery technology used to store excess renewable energy.

2030 seemed ample when the goal was 2050.

Conservative Thought

NEGATORY RAMPART:

October 3, 2026

Traditionalism: Russell Kirk & Co. seek continuity with the sources of American politics and culture. (Mark C. Henrie, September 28, 2026, Conservative Encyclopedia)

Focusing on the French Revolution, Kirk states emphatically that the overarching evil of the age is “ideology,” and he claims that conservatism properly understood is “the negation of ideology.” As such, conservatism prescribes a “politics of prudence,” a cautious statesmanship founded upon a sensitive understanding of the complexities of human nature, the limitations of human history, and the capaciousness of the human good. Of course, liberalism’s ancient boast has always been that it founds itself upon, and best adequates to, human nature—once that nature is shorn of illusions and superstition. To the liberal mind, one might even say that if ideology is defined as a project to achieve a utopian intellectual abstraction, then it is liberalism that is the negation of ideology.

STOLEN “VALOR”:

TRADITION!:

SCRATCH A POST-LIBERAL FIND A RACIST:

THE FUTURE ALWAYS HAPPENS FASTER THAN YOU EXPECT:

NEGATORY RAMPART:

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